Archive for December, 2020

24
Dec

Farmers Protests: Mint Goes into the Protests

   Posted by: aman    in Punjab

Dear Friends,

one of my pleasures during the Farmers Protest has been speaking to urban India print journalists (non-lapdog media) who connect to learn about rural realities. This is actually ironical or a statement on how far urban India is from rural India. At Partition and Independence 75% of the nation was rural, agrarian. Today 53% of the nation is rural, agrarian. Basically, given increase of population, we have moved 22% people from rural to urban – our bludgeoning urban middle class. We are all one or two generations away from rural India. Instead of talking to me, they can talk to their grandparents.

I love the eagerness, the openness to learn of these young journalists.  Many of them have browsed or read the book. It results in their being able to process what they are witnessing at the protest sites.

Sayantan Bera called a few days back to understand the ‘do or die’ spirit. We talked about how martyrdom is revered in the Sikh religion and Panjab culture. A history of three millennia where Panjab has stood up to defend its land and the Indian sub-continent.

Please see here … Mint_Farmer Protests 24122020

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23
Dec

Biblio Review: PANJAB – Land of Many Wounds

   Posted by: aman    in Punjab

Dear Friends,

It is silly, I guess, but I had a fond hope that someday one of our most revered literary magazines Biblio would review PANJAB: Journeys Through Fault Lines. That day came, and to my utter surprise and satisfaction, Rahul Singh, himself a journalist and man of letters, and son of the earlier chronicler of Panjab, the eminent Khushwant Singh, reviewed the book.

What I found interesting was, towards the end of the review, Rahul says: Is there a way out of the abyss Panjab finds itself in? Sandhu ends on a hopeful note:

‘… Panjab would need a push to bring in a structure where Panjabis not only in Panjab, but also those living in other parts of India, across the border with Pakistan, and in the diverse diaspora, could participate together in re-building Panjab. At the same time, to lift itself from the depression that gnaws at it and erodes it, Panjab needs to rise against patriarchy, feudalism and ritualistic symbolism. Throughout its long history, Panjab has always been more than its geography and its people. It has symbolised an idea of resistance and rebellion. In the past, in spite of grievous wounds, Panjab has always risen and proved its critics wrong. I believe that someday this Panjab too will rise to its challenges—in its own eclectic way.’

Then Rahul says: That is a forlorn hope, unfortunately. However, Amandeep Sandhu has a written a book that is deeply-felt, passionate and straight from the heart, one that is essential reading for anybody who wants to understand a community and a state that once led the way in the country, and which, he believes, could do so again.

Call it serendipity or call it Panjab’s historical task, right now Panjab has risen once again – this time to protect India’s Constitution.

Please find the review PDF here: PANJAB_Biblio_2020

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20
Dec

BLF 2020: The Masked Intruder – Pandemic and You

   Posted by: aman    in Other

Dear Friends,

on December 12/13, 2020 we had the Bangalore Literature Festival. With great planning and care, the organisers conducted the festival in-person at the Bangalore International Centre.

At the festival I conducted a session on our response to the COVID-19 pandemic titled: The Masked Intruder – Pandemic and You.

Senior therapist and author Anna Chandy, doctor, author and now writer Dr Farah Adam joined me to talk about the Pandemic and Us.

Please listen…

Shinie Anthony, one of the organisers wrote a piece today on the festival. Please read … 

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20
Dec

Farmers Protests: Talk with Sonali, LA

   Posted by: aman    in Punjab

Dear Friends,

A few days back, Sonali Kolhatkar from Los Angles interviewed me on the #FarmersMovement, #FarmersProtest.

Sonali also wrote this piece based on our talk and other sources. Please see here …

Please listen here…

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20
Dec

Farmers Protests: The Stories We Tell

   Posted by: aman    in Punjab

Day 24, Facebook, December 20, 2020

The Supreme Court has asked the government to answer on the Constitutional validity of the Farm Laws within four weeks. That means the farmer siege of Delhi will last at least that long.

Notice, right from the beginning of the Morcha, Union leaders have been saying we are in this for the long haul – New Years, Baisakhi, even next Diwali. Most tractors that arrived to Delhi came with two trollies – one with provisions, another with protesters.

The question is why was this not apparent to the nation? Why does the nation still not understand that farmers have not come to Delhi to negotiate. They are not roughing it out in this cold to compromise with the government. Their demand to the government – to repeal the Laws – has only two answers, either/or: Yes or No. Government saying Yes, means farmers go home. Government saying No, means farmers stay put.

The reason is through these new Laws favouring the corporates, by handing over entire agrarian sector – sowing of crops, to production to storage, to distribution of food – the government is abdicating its responsibility towards food security of India and throwing the baby away with the bath water. The farmers are demanding that the anti-farmer Farm Laws be repealed because they do not solve India’s huge agrarian crises even before these Laws were bulldozed through the Parliament.

The agrarian issues – basic income guarantee, mono-culture, water table depletion, soil erosion, farmer and labour loans, farmer and labour suicides – are structural issues. The farmers are demanding that once these Laws are repealed, implement the Swaminathan Commission Report as promised in BJP’s 2014 election manifesto. (Do notice, that report too is now over a decade old. The crises has further deepened in the last decade. So, even that Report proposals need to be updated.)

To me the matter is so simple but there remains a gap between India’s understanding and the reality of India’s agrarian sector. Functions like arthiyas, conventions like Minimum Support Price, labels like rich farmers, humanitarian efforts like langars of washing machines, water boilers, foot massagers become flash points while the real issues get side-tracked.

Remember for long the government said: uneducated farmers do not understand the Laws which are in their interest. Yet, the amendments to the Laws the government sent as proposals – rejected by farmers – revealed how the farmers actually understand every detail of the Laws and the government quite obviously admitted it was taking the farmers for a ride. So, why does this happen? Why is the nation fooled?

The reason is stories.

While there is a real world we all live in, this world is conveyed to us through either our own experience or through the input we receive through media and friends, social media or news media. Whoever we are, wherever we are, I believe, we all live in stories. When the stories we tell are well received, we feel located. When our stories are broken or we are unable to articulate them, we feel dislocated.

The cyberspace where we are reading this post or the urban locations we live in, are vastly removed from rural agrarian spaces. In the absence of lived experience, we tend to rely even more on media. Yet, it is the media that betrays us. In part because, of course, it is lapdog but also because for a very long time all ‘powers that be’ have understood the role of propaganda in creating public opinion.

The Hindutva forces in the country have excelled in it for the last decade or so. These forces have managed to side-track every pertinent issue in the country to serve its expansionist purpose.

To what effect?

India’s GDP has tumbled in the last decade from 10% to -10%. The Pandemic – vastly mismanaged in the country – has a role to play but the fact is when Demonetization was on, the media never showed how it devastated the rural economy. When Goods and Service Tax was implemented, until it came crashing a quarter back, and even later, the media never showed us what issues it has created for the trader class across the nation. This year, India is 94/107 on the Food Security Index, 14 per cent of India’s population is undernourished while child wasting has risen to 17.3 per cent.

That is why, if you remember, when the farmers reached Delhi and lapdog media, mostly TV channels, swooped on them – like it does on any state going through elections – the protestors threw them out. The protesters know that not being reported about is better than being misreported. This anger towards lapdog media came not only from these channels in the last decade. It has deeper roots – how Panjab has been mis-reported for decades by Delhi-based media.

That is why now the farmers of Panjab, Haryana, Rajasthan, west UP have started their own bi-lingual (Panjabi and Hindi), bi-weekly newspaper – Trolley Times. They have launched their own social media platform Kisan Ekta Morcha.

In fact, a lot of authentic reporting is taking place on Panjabi and Hindi channels on the Internet, on social media. Most of them are free, sponsored by tiny, often one or two person media houses. It is the same with images, with interviews of leaders and cadre of the Unions, with efforts to sub-title videos into English and Hindi. It is the same with twitter hashtags that trend each day. That is why the Hindutva propaganda machinery has completely failed.

This time, the farmers are determined that they will repel the Hindutva propaganda fact by fact, story by story, image by image, tweet by tweet, and they are succeeding. The songs are a bonus.

Simply because those who feed us, sustain us, also know how to inform us. These are the stories we tell. Let us learn from them, educate ourselves.

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20
Dec

Farmers Protests: On Akaal TV, UK

   Posted by: aman    in Punjab

Dear Friends,

Prof. Gurnam Singh from the UK invited me to be part of his panel on #FarmersProtests in India. For personal reasons, I could not attend but participated through audio messages. One at 11.25 minutes and then towards the end at 1.11.35 minutes.

In Panjabi and some speakers in English. Please listen to the discussion here …

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18
Dec

Farmers Protest: Talk at Oxford

   Posted by: aman    in Punjab

Dear Friends,

last evening, at 5.30 pm IST, Prof Pritam Singh, dentist and filmmaker Navkiran Natt, lawyer and activist Kawalpreet Kaur and I participated in a discussion on the current #FarmersMovement unfolding in India. The event was hosted by research scholar and student activist Nikita Azad and organised by the Oxford South Asian Society and Oxford India Society.

To listen to talk, click here …

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Dear Friends,

Day 21 of the #FarmersMovement.

While the end seems prolonged, I feel there are many good reasons to celebrate how we have come this far and what we have already achieved. Of course, our final goal is the government repeal the three anti-farmer Farm Laws. Thank you Punjab Today.

Please read here …

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13
Dec

Farmer Protests: Talk at Stanford University

   Posted by: aman    in Punjab

Dear Friends,

though it happens often in academic circles that teachers and students share a stage, since I am not part of any institution, it was my pleasure to share stage with Prof Surinder S. Jodhka who was my teacher in the 1990s at the University of Hyderabad.

Here is our session at the Stanford South Asian Society hosted by Ashveer Pal Singh. Thank you Komal and Harleen for the technical support. 1.08 hours.

Please listen here…

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13
Dec

Farmer Protests: Who is Asking the Question?

   Posted by: aman    in Punjab

Day 18, Facebook, December 13, 2020

It is fairly easy to count the days of the Farmer Protests. They started on November 26th, Constitution Day – the day the BJP celebrated a few years back.

Over the last few weeks, the BJP propaganda machinery through the IT Cell, sought to label the protests in three major ways – none of the labels stuck.

Initially, the Propaganda called the protests Khalistan oriented. The simple presence of Haryana and western Uttar Pradesh farmers and the fact that the protests are mounted by Left leaning Unions, settled that question.

Then, the Propaganda called it a rich farmers protest backed by political parties. The fact that only 4 per cent farmers actually own more than 25 acres of land in India, put to rest that allegation.

Latest, the Propaganda called the protests Left-sponsored, Naxalite hand behind the protest. That too failed.

Before hurling such allegations, I would urge the Propaganda machinery to look at the views of Jaya Prakash Narayan, JP, the architect of the anti-Emergency protests because of which the Hindutva forces found credibility in the national discourse. JP’s own journey was from Marxism to socialism to Sarvodaya (universal upliftment) to the call for Sampoorna Kranti (total revolution). JP had understood that the method of the Naxalites is problematic but their demands were legitimate. The need is to not ‘other’ them but extend democracy to include them in a dialogue and address their demands.

This allegation came because on Human Rights Day, BKU (Ugrahan) cadre lifted the pictures of those activists, intellectuals, social workers detained by the government for years and some for months now, without trial or bail. Notice, this demand has been part of BKU (Ugrahan) – the largest farmer Union in Panjab – but was also precipitated by the Home Minister not inviting Joginder Singh Ugrahan for talks the night before the scheduled 6th round (later cancelled). It was precipitated by the government trying to side-line Ugrahan, trying to divide the Unions.

While the demand to release political prisoners is legitimate and I strongly support it, bringing that up at this time, is a matter of strategy. There is also the question of why only these activists and not the ones who too are illegally arrested under the draconian UAPA in Panjab, about 266 prisoners, and other prisoners from the militancy era in Panjab. Again, this demand is a matter beyond symbolism and the Unions must mutually resolve and decide on including in their charter. Though, this demand has the potential to skew the protests from one of ‘political economy’ to ‘identity and politics’. I believe, the unions know best.

IMHO, our job as those who express solidarity to the protests is to ask a simple question to all such allegations: Who is asking about the legitimacy of the protest? Our diverse nation now has three skins and it is high-time we peel them.

- Is it Hindu Rashtra? For Hindu Rashtra has already sneakily upturned the notion of our nation from being secular to majoritarian by violating the sanctity of the Constitution.

- Is it Bharat? For Bharat is out there laying siege on Delhi. Bharat is the rural, agrarian India that is protesting the draconian Farm Laws. Primarily because according to the Constitution, Agriculture is a State subject and the Centre has no right to pass the laws.

- Is it India? For India is the rootless, urban, so-called liberal English-speaking India that lives in cyber-space and blows like a leaf, this way or that, depending upon the wind.

At this point the numbers at the farmer protests is rising – last night I saw videos of thousands of farmers moving from Rajasthan to Delhi with their cattle – simply because all these protesters are seeking to keep alive the spirit of the Constitution.
We must all ensure the spirit prevails.

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